@article {2667,
	title = {New Media, New Publics: Reconfiguring the Public Sphere of Islam},
	journal = {Social Research},
	volume = {70},
	year = {2003},
	url = {https://www.jstor.org/stable/40971646?seq=1},
	author = {Anderson, Jon W.}
}
@book {2060,
	title = {Networked Theology: Negotiating Faith in Digital Culture},
	year = {2016},
	publisher = {Baker Academic},
	organization = {Baker Academic},
	address = {Grand Rapids, MI},
	abstract = {This informed theology of communication and media analyzes how we consume new media and technologies and discusses the impact on our social and religious lives. Combining expertise in religion online, theology, and technology, the authors synthesize scholarly work on religion and the internet for a nonspecialist audience. They show that both media studies and theology offer important resources for helping Christians engage in a thoughtful and faith-based critical evaluation of the effect of new media technologies on society, our lives, and the church.},
	keywords = {digital cultures, Faith, theology},
	issn = {9780801049149},
	url = {http://bakerpublishinggroup.com/books/networked-theology/343270},
	author = {Campbell, H and Garner, S}
}
@book {2892,
	title = {The network society: A cross-cultural perspective},
	year = {2004},
	publisher = {Edward Elgar Publishing},
	organization = {Edward Elgar Publishing},
	address = {Cheltenham, UK},
	abstract = {Manuel Castells - one of the world{\textquoteright}s pre-eminent social scientists - has drawn together a stellar group of contributors to explore the patterns and dynamics of the network society in its cultural and institutional diversity. The book analyzes the technological, cultural and institutional transformation of societies around the world in terms of the critical role of electronic communication networks in business, everyday life, public services, social interaction and politics. The contributors demonstrate that the network society is the new form of social organization in the Information age, replacing the Industrial society.
The book analyzes processes of technological transformation in interaction with social culture in different cultural and institutional contexts: the United States of America, the United Kingdom, Finland, Russia, China, India, Canada, and Catalonia. The topics examined include business productivity, global financial markets, cultural identity, the uses of the Internet in education and health, the anti-globalization movement, political processes, media and identity, and public policies to guide technological development. Taken together these studies show that the network society adopts very different forms, depending on the cultural and institutional environments in which it evolves.

The Network Society, now available in paperback, is an outstanding and original volume of direct interest in academia - particularly in the fields of social sciences, communication studies, and business schools - as well as for policymakers engaged in technological policy and economic development. Business and management experts will also discover much of value to them within this book.

Contributors: S.K. Acord, W.E. Baker, T. Bates, C. Benner, N. Bulkley, M. Castells, A. Chatterjee, K.M. Coleman, M.I. D{\'\i}az de Isla, K.N. Hampton, P. Himanen, J.S. Juris, J.E. Katz, J. Linchuan Qiu, R.D. Pinkett, R.E. Rice, T. Sancho, L.J. Servon, A. Sey, I. Tubella, M. Van Alstyne, E. Vartanova, B. Wellman, R. Williams, S. Woolgar, C. Zaloom},
	url = {https://www.amazon.com/Network-Society-Cross-Cultural-Perspective/dp/1845424352},
	author = {Manuel Castells}
}
@article {327,
	title = {New Media and Religion: Observations of Research},
	journal = {Communication Research Trends},
	year = {2011},
	keywords = {New Media, Online, religion},
	url = {http://findarticles.com/p/articles/mi_7081/is_1_30/ai_n57221190/?tag=content;col1},
	author = {Cho, Kyong}
}
@article {2093,
	title = {Network apocalypsis: revealing and reveling at a new age festival},
	journal = {International Journal for the Study of New Religions~},
	volume = {5},
	year = {2015},
	pages = {167{\textendash}188},
	abstract = {This article analyzes the Synthesis 2012 festival, which coincided with the end of the Mayan calendar in December 2012. The festival was held in and around the village of Pist{\'e} in Yucat{\'a}n, Mexico, and broadcast live via a web based video stream. We gathered ethnographic data about the event both onsite and via the Internet. Presenting and analyzing that data here, we consider the way that these two different modes of access to the ethnographic event(s) reveal and obscure different dimensions of participants{\textquoteright} presence at the festival.},
	keywords = {network, New Age},
	url = {https://web.b.ebscohost.com/abstract?direct=true\&profile=ehost\&scope=site\&authtype=crawler\&jrnl=20419511\&AN=118603850\&h=rM14s6XtNxswvf\%2fauapJubXgAxd7LDcgrr91RYvg9QVQBCyHaoVFBxEdTKG\%2bcKpFwe\%2bNGS3YmFuHMrNVv8bAJQ\%3d\%3d\&crl=c\&resultNs=AdminWebAuth\&resultLo},
	author = {Coats, C and Murchison, J}
}
@article {2703,
	title = {New religions and the internet: Recruiting in a new public space},
	journal = {Journal of Contemporary Religion},
	abstract = {The mass suicide of 39 members of Heaven{\textquoteright}s Gate in March of 1997 led to public fears about the presence of {\textquoteleft}spiritual predators{\textquoteright} on the world wide web. This paper describes and examines the nature of these fears, as reported in the media. It then sets these fears against what we know about the use of the Internet by new religions, about who joins new religious movements and why, and the social profile of Internet users. It is argued that the emergence of the Internet has yet to significantly change the nature of religious recruitment in contemporary society. The Internet as a medium of communication, however, may be having other largely unanticipated effects on the form and functioning of religion, both old and new, in the future. Some of the potential perils of the Internet are discussed with reference to the impact of this new medium on questions of religious freedom, community, social pluralism, and social control.},
	url = {https://www.tandfonline.com/doi/abs/10.1080/13537909908580850},
	author = {Dawson, Lorne L. and Hennebry, Jenna}
}
@book {314,
	title = {New Media in the Muslim World: The Emerging Public Sphere},
	series = {Indiana Series in Middle East Studies},
	year = {2003},
	pages = {xv + 213},
	publisher = {Indiana University Press},
	organization = {Indiana University Press},
	edition = {2},
	address = {Bloomington},
	keywords = {Islam, Muslim, New Media},
	author = {Dale Eickelman and Anderson, Jon}
}
@inbook {380,
	title = {Networked individualism, discursive constructions of community and religious identity: The case of Australian Christian bloggers},
	booktitle = {Networked Sociability and Individualism: Technology for Personal and Professional Relationships},
	year = {2011},
	publisher = {IGI Global},
	organization = {IGI Global},
	chapter = {13},
	address = {Hershey, PA},
	keywords = {Blogging, Christianity, emerging church, network},
	author = {Emerson Teusner, Paul}
}
@article {379,
	title = {New thoughts on the status of the religious Cyborg},
	journal = {Journal of Technology, Theology \& Religion},
	volume = {1},
	year = {2010},
	abstract = {This article suggests some implications of this development for the study of online religion.
Drawing from a survey of literature from the fields of religious sociology and studies into the religious construction of both Internet and user, this paper outlines how the Cyborg has served as a metaphor for the study of online religion, and how that metaphor has been shaped in line with the aims and pursuits of researchers. The arrival of Web 2.0, however, calls us to rethink the relationship between technology and user, and hence new questions must be asked by researchers. This paper suggests what these questions may be.},
	keywords = {cyborg, Religious sociology},
	url = {http://www.techandreligion.com/Resources/Teusner\%20JTTR.pdf},
	author = {Emerson Teusner, P}
}
@unpublished {2138,
	title = {Network Sociality and Religion in the Digital Age},
	publisher = {Queen{\textquoteright}s University Kingston},
	address = {Ontario, Canada},
	abstract = {The study of religion through a community-building paradigm has dominated sociology of religion, but does not account for changes to sociality and social spaces in the digital era which have influenced the ways individuals express their religiosity. A network sociality paradigm better explains increasingly personal and individualised approaches to religiosity in a contemporary social setting because of the de-hierarchized nature of computer mediated communication. Approaching religion, and digital religion through the lens of mediatised network sociality reveals the development of new groups and identities using the internet as an accessible translocal socio-cultural space.},
	keywords = {digital age, religion, sociality},
	url = {https://www.queensu.ca},
	author = {Halprin, E}
}
@article {184,
	title = {New Religions and the Internet: Recruiting In A New Public Sphere},
	journal = {Journal of Contemporary Religions  },
	volume = {14},
	year = {1999},
	pages = {17-39},
	abstract = {The mass suicide of 39 members of Heaven{\textquoteright}s Gate in March of 1997 led to public fears about the presence of {\textquoteright}spiritual predators{\textquoteright} on the world wide web. This paper describes and examines the nature of these fears, as reported in the media. It then sets these fears against what we know about the use of the Internet by new religions, about who joins new religious movements and why, and the social profile of Internet users. It is argued that the emergence of the Internet has yet to significantly change the nature of religious recruitment in contemporary society. The Internet as a medium of communi- cation, however, may be having other largely unanticipated effects on the form and functioning of religion, both old and new, in the future. Some of the potential perils of the Internet are discussed with reference to the impact of this new medium on questions of religious freedom, community, social pluralism, and social control.},
	url = {http://www.tandfonline.com/doi/pdf/10.1080/13537909908580850},
	author = {Hennerby, Jennifer and Dawson, Lorne}
}
@article {2935,
	title = {New confession app is no substitution for the sacrament Vatican says},
	journal = {). Catholic News Agency Online},
	year = {2011},
	url = {https://www.catholicnewsagency.com/news/21917/new-confession-app-is-no-substitution-for-the-sacrament-vatican-says},
	author = {Holdren, A}
}
@article {307,
	title = {Network Theology: Christian Understandings of New Media},
	journal = {Journal of Religion, Media and Digital Culture},
	volume = {01},
	year = {2012},
	month = {01/2012},
	type = {Review Article},
	abstract = {Review article considering three recent works of popular Christian theology: Dwight J. Friesen, Thy Kingdom Connected: What the Church Can Learn from Facebook, the Internet, and Other Networks (Grand Rapids: Baker Books, 2009); Shane Hipps, Flickering Pixels: How Technology Shapes Your Faith (Grand Rapids: Zondervan, 2009); and Jesse Rice, The Church of Facebook: How the Hyperconnected Are Redefining Community (Colorado Springs: David C. Cook, 2009).
},
	url = {http://jrmdc.com/reviews/network-theology-christian-understandings-of-new-media/},
	author = {Hutchings, T.}
}
@book {1295,
	title = {The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East},
	year = {2012},
	publisher = {Princeton University Press },
	organization = {Princeton University Press },
	abstract = {Middle Eastern Muslim men have been widely vilified as terrorists, religious zealots, and brutal oppressors of women. The New Arab Man challenges these stereotypes with the stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction.

Drawing on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds, Marcia Inhorn shows how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities. And she looks at the changing manhood of husbands who undertake transnational "egg quests"--set against the backdrop of war and economic uncertainty--out of devotion to the infertile wives they love.

Trenchant and emotionally gripping, The New Arab Man traces the emergence of new masculinities in the Middle East in the era of biotechnology.},
	keywords = {Arab, Islam, male, Masculinities, men, Middle East, Muslim, stereotypes, Technologies},
	url = {http://press.princeton.edu/titles/9758.html},
	author = {Marcia C. Inhorn}
}
@article {148,
	title = {Niches in the Islamic Religious Market and Fundamentalism: Examples from Turkey and Other Countries},
	journal = {Interdisciplinary Journal of Research of Religion  },
	volume = {1},
	year = {2005},
	pages = {1-22},
	abstract = {The article applies the theory of religious niches to the intra-Islamic religious markets, with a special focus on Turkey. In normal conditions, these niches conform to general principles of religious economy. The ultrastrict and strict niches are smaller than the {\textquotedblleft}central{\textquotedblright} moderate and conservative niches. Distortions in religious economies occur in what the article calls {\textquotedblleft}religious war economies{\textquotedblright} (i.e., military conflicts perceived as religious) and {\textquotedblleft}economies of war against religion{\textquotedblright} (i.e., governmental intervention against all organized religious groups). In the first case (e.g., Palestine, Iraq), there is in fact a war-caused modification of religious demand, with an expanded demand for ultrastrict religion. In the second case (e.g., Algeria, Turkey before 2002), the state effectively prevents moderate and conservative religious supply to meet the demand, with the unintended effect that in part this demand is captured by the ultrastrict groups, which are much more accustomed to operating illegally or against state pressure. Data about Turkey after the 2002 and 2004 elections confirm that when conservative and moderate religious supply is free to operate, ultrastrict alternatives enjoy only limited success.
},
	url = {http://www.bepress.com/cgi/viewcontent.cgi?article=1005\&context=ijrr},
	author = {Introvigne, Massimo}
}
@book {2942,
	title = {The new Christians: Dispatches from the emergent frontier},
	year = {2008},
	publisher = {Jossey-Bass},
	organization = {Jossey-Bass},
	address = {Thousand Oaks, CA},
	abstract = {Following on the questions raised by Brian McLaren in A New Kind of Christian, Tony Jones has written an engaging exploration of what this new kind of Christianity looks like. Writing "dispatches" about the thinking and practices of adventurous Emergent Christians across the country, he offers an in-depth view of this new "third way" of faith-its origins, its theology, and its views of truth, scripture and interpretation, and the Emergent movement{\textquoteright}s hopeful and life-giving sense of community. With the depth of theological expertise and broad perspective he has gained as a pastor, writer, and leader of the movement, Jones initiates readers into the Emergent conversation and offers a new way forward for Christians in a post-Christian world. With journalistic narrative as well as authoritative reflection, he draws upon on-site research to provide fascinating examples and firsthand stories of who is doing what, where, and why it matters.},
	url = {https://www.wiley.com/en-us/The+New+Christians\%3A+Dispatches+from+the+Emergent+Frontier-p-9780470455395},
	author = {Jones, T}
}
@article {2793,
	title = {The netlore of the infinite: death (and beyond) in the digital memory ecology},
	journal = {New Review of Hypermedia and Multimedia},
	year = {2015},
	abstract = {In an era that celebrates instantaneity and hyper-connectivity, compulsions of networked individualism coexist with technological obsolescence, amounting to a sense of fragmentation and a heightened tension between remembering and forgetting. This article argues, however, that in our era of absolute presence, a netlore of the infinite is emerging, precisely in and through our digital memory practices. This is visible in the ubiquitous meaning-making practices of for instance personal digital archiving through the urges for self-perpetuation; it is evident at sites where the self may be saved for posterity; it is discernible in the techno-spiritual practices of directly speaking to the dead on digital memorials, as well as in the tendency among some users to regard the Internet itself as a manifestation of eternity, {\textquotedblleft}heaven{\textquotedblright} and the sacred. This article shows that by approaching digital memory cultures existentially, and by attending to the complexities of digital time, we may gain insights into important and paradoxical aspects of our existential terrains of connectivity. This makes possible an exploration into how people navigate and create meaning in the digital memory ecology{\textemdash}in seeking to ground a sense of the eternal in the ephemeral.},
	url = {https://www.tandfonline.com/doi/abs/10.1080/13614568.2014.983563},
	author = {Lagerkvist, Amanda}
}
@article {458,
	title = {New media and Islamism in the Arab Winter: A case study of Huda TV in pre-revolutionary Egypt},
	journal = {Journal of Arab \& Muslim Media Research},
	volume = {4},
	year = {2012},
	pages = {237-252},
	abstract = {Although Islam promises to play an increasing role in the public life of Muslim societies, scholarly analysis often falls short in comprehending the complex and diverse nature of this revival. As Middle Eastern societies open to wider public participation, the emergence of an active Muslim polity seems irrepressible. Yet onlookers from afar worry that Islam will only find political expression through narrow and intolerant ideologies that subvert democratic principles. This article seeks to understand the complex evolution of Islamism, and explain how its restricted and often superficial expression through media may reflect a stunted beginning rather than a permanent state of regressive fundamentalism. Through a case study of Huda TV in the era immediately preceding the rise of social media, this article shows how the powerfully repressive context of Middle Eastern media ensured the enduring stagnation of a nascent political discourse.},
	keywords = {Arab Winter, Islam, New Media},
	url = {http://www.ingentaconnect.com/content/intellect/jammr/2012/00000004/F0020002/art00008},
	author = {Maguire, Thomas E. R.}
}
@article {2993,
	title = {The new class of digital leaders},
	journal = {Strategy+Business},
	year = {2017},
	url = {https://www.the-digital-insurer.com/wp-content/uploads/2017/12/1026-The-New-Class-of-Digital-Leaders.pdf},
	author = {Peladue, P. and Herzog, M. and Acker, O.}
}
@book {260,
	title = {The New Media Frontier: Blogging, Vlogging, and Podcasting for Christ},
	year = {2008},
	publisher = {Crossway Books },
	organization = {Crossway Books },
	address = {Wheaton, IL},
	abstract = { Study reports that only 2\% of America{\textquoteright}s twelve millionbloggers claim "religion, spirituality or faith" as their maintopic. This leaves a great mission field in cyberspace, saycontributors to The New Media Frontier, because the latestforms of communication present so many opportunities to promote thecause of Christ in other topics and fields. Before blindly jumpingin, however, Christians need to weigh the possibilities against theconsequences, and then proceed with the practical discernment andgrace this book provides.<p>With a foreword by national radio host Hugh Hewitt-who has beenat the forefront of the new media movement among Christians-editorsRoger Overton and John Mark Reynolds (along with an impressive listof other new media experts) survey the current landscape andexplore specific areas in which God{\textquoteright}s people can creatively expandtheir reach to a lost world. By stressing the urgency for Christianinvolvement, unearthing the dangers, and advising readers on how touse this media with different audiences, this book equips believersto advance, demonstrate, and utilize the Christian worldview inthis exciting realm.},
	url = {http://books.google.com/books?id=MnDU0TcFAvkC\&printsec=frontcover$\#$v=onepage\&q\&f=false},
	author = {Reynolds, John Mark and Overton, Roger and Hewitt, Hugh}
}
@article {1278,
	title = {New media/Internet research topics of the association of Internet researchers},
	journal = {The Information Society: An International Journal},
	volume = {21},
	year = {2005},
	chapter = {285},
	abstract = {This study summarizes prior reviews of new media and Internet research, and the growth
of the term Internet in academic publications and online newsgroups. It then uses semantic
network analysis to summarize the interests and concepts of an interdisciplinary group of
Internet researchers, as represented by session titles and paper titles and abstracts from the
2003 and 2004 Association of Internet Researchers conferences. In both years, the most
frequent words appearing in the paper abstracts included Internet, online, community, social,
technology, and research. The 2003 papers emphasized topics such as the social analysis/
research of online/Internet communication, community, and information, with particular coverage
of access, individuals, groups, digital media, culture; role and process in e-organizations; and
world development. The 2004 papers emphasized topics such as access; news and social issues;
the role of individuals in communities; user-based studies; usage data; and blogs, women, and
search policy, among others.},
	keywords = {access, AoIR, communication technology, internet research, new media research, Online community, semantic network analysis},
	url = {http://www.escholarship.org/uc/item/4x34x1wv$\#$page-1},
	author = {Rice, R}
}
@article {2811,
	title = {{\textquotedblleft}No More Apologies{\textquotedblright}: Violence as a Trigger for Public Controversy over Islam in the Digital Public Sphere},
	journal = {Journal of Religion, Media and Digital Culture},
	year = {2019},
	abstract = {This article investigates how violence associated with religion, here namely Islam, functions as a trigger for public controversy in the Turku stabbings that took place in Finland in 2017. We begin by outlining the Lyotard-Habermas debate on controversy and compound this with current research on the digital public sphere. We combine cartography of controversy with digital media ethnography as methods of collecting data and discourse analysis for analysing the material. We investigate how the controversy triggered by violence is constructed around Islam in the public sphere of Twitter. We identify three discursive strategies connecting violence and Islam in the debates around the Turku stabbings: scapegoating, essentialisation, and racialisation. These respectively illustrate debates regarding blame for terrorism, the nature of Islam, and racialisation of terrorist violence and the Muslim Other. To conclude, we reflect on the ways in which the digital public sphere impacts Habermasian consensus- and Lyotardian dissensus-oriented argumentation.},
	url = {https://brill.com/view/journals/rmdc/8/1/article-p132_132.xml?language=en},
	author = {Sumiala, Johanna and Harju, Anu A.}
}
@article {2110,
	title = {New Media, New Players: The Use of Social Media with Religious Contents among Muslim Scholars in West Sumatra, Indonesia},
	journal = {Jurnal Komunikasi: Malaysian Journal of Communication},
	volume = {34},
	year = {2018},
	pages = {153-169},
	abstract = {This article explains how Muslim scholars in West Sumatra utilized social media as one of the new media containing religious contents. The relationship between Muslim scholars, religious teachings, and their followers undergoes constant changes. The era of new media introduced participative, open, interactive characteristics encouraging development of virtual communities, and interconnectedness, consequently positioning Muslim scholars as new determining players in the relationship. There are two main patterns they employ in posting religious contents on social media. Firstly, it is a pattern characterized by the systematic use of religious texts originating from the Holy Koran and Hadith or ulamas{\textquoteright} opinions contained in various classical Islamic manuscripts. Secondly, it is conducted by using reflective sentences containing universal values. Both patterns have different social implications, and due to the aforementioned new media characteristics, these West Sumatra Muslim scholars who actively post religious contents on social media had come to experience cyber-stalking. Despite being harassed and threatened, they continued posting religious contents as they consider social media to have numerous positive values beneficial to spreading good values and religious teachings to the wider community. The research findings show that social media as a form of new media has led to the emergence of new players entirely unlike previous traditional media. The research data were collected through in-depth interviews with three Muslim scholars of West Sumatra who are active on social media.},
	keywords = {Indonesia, Muslim, New Media, social media},
	url = {http://ejournal.ukm.my/mjc/article/view/20864/7539},
	author = {Syahputra, I}
}
@article {2106,
	title = { New Media, New Relations: Cyberstalking on Social Media in the Interaction of Muslim Scholars and the Public in West Sumatra, Indonesia},
	journal = {Jurnal Komunikasi: Malaysian Journal of Communication},
	volume = {34},
	year = {2018},
	pages = {153-169},
	abstract = {This article explains how the presence of social media as one of the forms of new media has prompted changes in the relations and communications between ulama and the public. The relationship between ulama, religious teachings, and the ummah (Muslim community/the public) undoubtedly undergoes constant changes. In the current era of new media, this relationship experiences mediatization of differing features compared to past era of traditional media. The era of new media ushered in participative, open, interactive characteristics encouraging development of virtual communities, and interconnectedness, consequently positioning ulama in two particular positions. Firstly, ulama have full control over the contents they intend to post and the choice of whom they wish to communicate with on social media. Secondly, due to the aforementioned characteristics of social media, ulama who actively post religious contents on social media had come to experience cyberstalking. Despite having to endure and suffer from cyberstalking, the ulama remained active on social media and continued posting religious contents as they consider social media to have numerous positive values beneficial to spreading good values and religious teachings to the wider public. The research findings show that social media as a form of new media has led to the emergence of new relations that are entirely unlike previous traditional media. The research data were collected through in-depth interviews with three Muslim scholars of West Sumatra who are active on social media and have extensive social influences. 

},
	keywords = {Cyberstalking, Indonesia, Muslim, New Media, social media},
	url = {http://journalarticle.ukm.my/11734/1/20864-71671-1-PB.pdf},
	author = {Syahputra, I}
}
@inbook {899,
	title = {Negotiating the Liberties and Boundaries of Malaysian Online Christian Expression: Case Studies},
	booktitle = {Thinking Through Malaysia: Culture and Identity in the 21st Century},
	year = {2012},
	publisher = {Strategic Information and Research Development Center (SIRD)},
	organization = {Strategic Information and Research Development Center (SIRD)},
	address = {Puchong},
	abstract = {How do Malaysian Christians express their personal Christianity online? Compared to other communication technologies, the Internet allows more non-institutional individual expression to come to the fore. This is mainly due to the nature of the Internet which allows greater flexibility in authorship of expression and content. Using case studies from my interviews with Christian bloggers in Malaysia who actively post Christian content online, we can see how the Internet has provided these bloggers with new tools to express their unique personal spirituality {\textendash} but at the same time, how they recreate and maintain existing offline social boundaries in the context of their personal Christianity in this {\textquoteleft}liberating{\textquoteright} platform. These case studies also provide some insight into the many ways individuals interact with cyberspace {\textendash} that individuals do, in fact, do new things on the Internet, do old things in new ways, and very importantly, do old things in old ways.},
	keywords = {Blog, boundaries, liberties, malaysia, Online, religion},
	issn = {9789675832567},
	author = {Meng Yoe Tan}
}
@article {827,
	title = {Networks, Neighborhoods, and Communities: Approaches to the Study of the Community Question },
	journal = {Urban Affairs Review},
	volume = {14},
	year = {1979},
	chapter = {363},
	abstract = {We propose a network analytic approach to the community question in order to separate the study of communities from the study of neighborhoods. Three arguments about the community question-that "community" has been "lost," "saved," or "liberated"-are reviewed for their development, network depictions, imagery, policy implications, and current status. The lost argument contends that communal ties have become attenuated in industrial bureaucratic societies; the saved argument contends that neighborhood communities remain as important sources of sociability, support and mediation with formal institutions; the liberated argument maintains that while communal ties still flourish, they have dispersed beyond the neighborhood and are no longer clustered in solidary communities. Our review finds that both the saved and liberated arguments proposed viable network patterns under appropriate conditions, for social systems as well as individuals. },
	keywords = {community, media, Neighborhoods, networks, social network},
	url = {http://www.google.com/url?sa=t\&rct=j\&q=\&esrc=s\&source=web\&cd=1\&ved=0CDIQFjAA\&url=http\%3A\%2F\%2Fcourseweb.lis.illinois.edu\%2F~katewill\%2Ffall2009-lis590col\%2Fwellman\%2520leighton\%25201979\%2520networks\%2520neighborhoods.pdf\&ei=0_0CUfHWFqb22AW68YG4Bw\&usg=AFQj},
	author = {Wellman, B. and Leighton, B}
}
@article {2995,
	title = {New technologies, new relationships. Promoting a culture of respect, dialogue and friendship},
	year = {2009},
	url = {http://www.vatican.va/holy_father/benedict_xvi/messages/communications/documents/hf_ben-xvi_mes_20090124_43rd-world-communications-day_en.html},
	author = {Pope Benedict XVI}
}
@article {2832,
	title = {New Producers of Patriarchal Ideology: Matushki in Digital Media of Russian Orthodox Church},
	journal = {Journal for Communication Studies},
	year = {2019},
	abstract = {The recent research on patriarchal ideology has mainly considered it in relation to politics, society, economics and religion while the studies of actors in mediatization of patriarchal ideas remain fragmented. This study addresses the roles of matushki, the wives of Orthodox Christian priests, as (un)aware producers of extra-institutional forms of patriarchal ideology in social media. Matushki, highly respected women within Orthodox communities, increase the patriarchal power of the Russian Orthodox Church (ROC) through the promotion of Orthodox women{\textquoteright}s identity as a basis of social and ethnic identities in post-Soviet societies. The latter reveals in the standardization of views on Orthodox women{\textquoteright}s behavior, family life, upbringing children and ritual practices within the fixed patriarchal categories of {\textquoteleft}man{\textquoteright} and {\textquoteleft}woman{\textquoteright}.},
	keywords = {patriarchal ideology, religious blogger, religious identity, Russian Orthodox Church},
	url = {https://www.essachess.com/index.php/jcs/article/view/466},
	author = {Zasanska, Nadia D}
}
