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A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Whitehead, D. 2013. “When Religious ‘Mommy Bloggers’ Met ‘Mommy Porn’: Evangelical Christian And Mormon Women’s Responses To Fifty Shades”. Sexualities 16 (8). Sexualities: 915–931. http://journals.sagepub.com/doi/abs/10.1177/1363460713508904?journalCode=sexa.

Waltorp, Karen. 2020. Why Muslim Women And Smartphones: Mirror Images. Routledge. https://www.routledge.com/Why-Muslim-Women-and-Smartphones-Mirror-Images/Waltorp/p/book/9781350127357.

Vis, F, L van Zoonen, and S Mihelj. 2011. “Women Responding To The Anti-Islam Film Fitna: Voices And Acts Of Citizenship On Youtube”. Feminist Review 97 (1). Feminist Review: 110-129. http://trove.nla.gov.au/work/159420348?q&versionId=173776629.

Veidlinger, Daniel. 2010. “When 'Friend' Becomes A Verb: Religion On The Social Web”. In God In The Details: American Religion In Popular Culture. God In The Details: American Religion In Popular Culture. God in the Details: American Religion in Popular Culture: Routledge. http://www.routledge.com/books/details/9780415485364/.

Van den Heever, James. 2008. “Web 2.0: Technology For The Postmodern Sensibility And Its Implications For The Church”. Journal Of Theology For Southern Africa (132). Journal Of Theology For Southern Africa : 86-107.

Stoddart, E. 2008. “Who Watches The Watchers? Towards An Ethic Of Surveillance In A Digital Age”. Studies In Christian Ethics 21 (3). Studies In Christian Ethics: 362-381. http://sce.sagepub.com/content/21/3/362.abstract.

Renser, Berit, and Katrin Tiidenberg. 2020. “Witches On Facebook: Mediatization Of Neo-Paganism”. Social Media + Society. Social Media + Society. https://journals.sagepub.com/doi/full/10.1177/2056305120928514.

Radde-Antweiler, K. 2010. “Wedding Design. Online: Transfer And Transformation Of Ritual Elements In The Context Of Wedding Rituals”. In Ritual Matters. Dynamic Dimensions In Practice, 328-353, . Ritual Matters. Dynamic Dimensions In Practice. London/Delhi/New York: Routledge. http://books.google.com/books/about/Ritual_matters.html?id=ZwJPAQAAIAAJ.

Prince, R. A, and B. Rogers. 2012. “What Is A Thought Leader?”. Forbes.com. . https://www.forbes.com/sites/russprince/2012/03/16/what-is-a-thought-leader/#3d3e0ae97da0.

Petry, Y, WA Stahl, RA Campbell, and G Diver. 2002. Webs Of Reality: Social Perspectives On Science And Religion. New Brunswick: Rutgers University Press. http://books.google.com/books?id=GY6i84rSKMcC&printsec=frontcover#v=onepage&q&f=false.

Nightmare, Macha M. 2001. Witchcraft And The Web: Weaving Pagan Traditions Online. Ontario: ECW Press. http://www.insight-books.com/APPT/Witchcraft-The-Web/1550224662.html?PHPSESSID=2ab065a928fef4fb414965876e8670a4.

Morley, D. 2003. “What's “Home” Got To Do With It? Contradictory Dynamics In The Domestication Of Technology And The Dislocation Of Domesticity.”. European Journal Of Cultural Studies. European Journal Of Cultural Studies. https://journals.sagepub.com/doi/10.1177/13675494030064001.

Lyon, D. 2001. “Would God Use Email?”. Zadok Perspectives 71. Zadok Perspectives: 20-23. http://www.zadok.org.au/perspectives/issue71/articles/lyon.shtml.

Livio, Oren, and Keren Tenenboim. 2004. “Web Of Meanings: Dilemmatic Aspects Of Ultra-Orthodox Jewish Women’s Discourse Concerning The Internet”. http://gsb.haifa.ac.il/~sheizaf/AOIR5/92.html.

Larsen, E. 2000. “Wired Churches, Wired Temples: Taking Congregations And Missions Into Cyberspace”. Pew Internet And American Life Project . Pew Internet And American Life Project . http://www.umcom.org/atf/cf/%7B60c02017-4f6a-4f3b-883a-4afaece1182f%7D/PEWWIREDCHURCHES.PDF.

Justice, D. 2014. “When Church And Cinema Combine: Blurring Boundaries Through Media-Savvy Evangelicalism ”. Journal Of Religion, Media And Digital Culture 3 (1). Journal Of Religion, Media And Digital Culture. http://jrmdc.com/wp-content/uploads/2014/05/Justice.pdf.

Johns, MD. 2008. “Waving A "Hi": Religion Among Facebook Users”. Copenhagen: Association of Internet Researchers 9.0.

Jakobsson, M. 1999. “Why Bill Was Killed. Understanding Social Interaction In Virtual Worlds'”. In Interactions In Virtual Worlds. Proceedings Of The Fifteenth Tewnte Workshop On Language Technology. Interactions In Virtual Worlds. Proceedings Of The Fifteenth Tewnte Workshop On Language Technology. Enschede: Tewnte University. http://www8.informatik.umu.se/~mjson/files/bill.pdf.

Hutchings, T. 2012. “Wiring Death: Dying, Grieving And Remembering On The Internet”. In Emotion, Identity And Death: Mortality Across Disciplines. Emotion, Identity And Death: Mortality Across Disciplines. Ashgate.

Hervieu-Leger, D. 1997. “What Scripture Tells Me: Spontaneity And Regulation Within The Catholic Charismatic Renewal”. In Lived Religion In America: Toward A History Of Practice. Lived Religion In America: Toward A History Of Practice. Princeton University Press . http://books.google.com/books/about/Lived_Religion_in_America.html?id=IIk8WWy2kGsC.

Han, Samuel. 2018. “Wear White: The Mediatized Politics Of Religious Anti-Lgbt Activism In Singapore”. Nordic Journal Of Religion And Society. Nordic Journal Of Religion And Society. https://www.researchgate.net/publication/331996394_Wear_white_The_mediatized_politics_of_religious_anti-LGBT_activism_in_Singapore.

Gelfgren, Stefan. 2015. “Why Does The Archbishop Not Tweet?: How Social Media Challenge Church Authorities”. Nordicom Review. Nordicom Review. http://umu.diva-portal.org/smash/record.jsf?pid=diva2%3A827966&dswid=-1496.

Geisler, Norman L. 1999. What Is Apologetics? Baker Encyclopedia Of Christian Apologetics . Baker Academic. https://www.amazon.com/Encyclopedia-Christian-Apologetics-Reference-Library/dp/0801021510.

Ezzy, Douglas, and Helen Berger. 2009. “Witchcraft: Changing Patterns Of Participation In The Early Twenty-First Century”. The Pomegranate 11 (2). The Pomegranate: 165-180.

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