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Al-Rawi, Ahmed. “Online Reactions To The Muhammad Cartoons: Youtube And The Virtual Ummah”. Journal For The Scientific Study Of Religion. Journal For The Scientific Study Of Religion. https://onlinelibrary.wiley.com/doi/abs/10.1111/jssr.12191.

Anderson, Jon W. 2003. “New Media, New Publics: Reconfiguring The Public Sphere Of Islam”. Social Research 70. Social Research. https://www.jstor.org/stable/40971646?seq=1.

Eickelman, Dale, and Jon Anderson. 2003. New Media In The Muslim World: The Emerging Public Sphere. Indiana Series In Middle East Studies. 2nd ed. Indiana Series In Middle East Studies. Bloomington: Indiana University Press.

Peladue, P., M. Herzog, and O. Acker. 2017. “The New Class Of Digital Leaders”. Strategy+Business. Strategy+Business. https://www.the-digital-insurer.com/wp-content/uploads/2017/12/1026-The-New-Class-of-Digital-Leaders.pdf.

Campbell, H, and B Altenhofen. 2015. “Methodological Challenges, Innovations And Growing Pains In Digital Religion Research”. In Digital Methodologies In The Sociology Of Religion, 1-12. Digital Methodologies In The Sociology Of Religion. London: Bloomsbury Publishing. https://www.bloomsbury.com/uk/digital-methodologies-in-the-sociology-of-religion-9781472571182/.

Anas, Omair. 2009. “Mediated Islam: Media Religion Interface In The Middle East”. In Hamrin International Media Conference. Hamrin International Media Conference. Jönköping, Sweden. http://jnu.academia.edu/documents/0043/7626/Mediated_Islam_Paper.pdf.

Al‐Rawi, Ahmed, and Yasmin Jiwani. 2017. “Mediated Conflict: Shiite Heroes Combating Isis In Iraq And Syria”. Communication, Culture & Critique. Communication, Culture & Critique. https://onlinelibrary.wiley.com/doi/abs/10.1111/cccr.12177.

Hoover, Stewart M, Lynn Schofield Clark, and Diane F Alters. 2003. Media, Home And Family. Routledge. Routledge. https://www.routledge.com/Media-Home-and-Family/Hoover-Clark-Alters/p/book/9780415969178.

Awan, I. 2014. “Islamophobia And Twitter: A Typology Of Online Hate Against Muslims On Social Media”. Policy & Internet 6 (2). Policy & Internet : 133-150. https://onlinelibrary.wiley.com/doi/abs/10.1002/1944-2866.POI364.

Abdel-Fadil, Mona, and Helge Årsheim. 2019. “Introduction: Media And Religious Controversy”. Journal Of Religion, Media And Digital Culture. Journal Of Religion, Media And Digital Culture. https://brill.com/view/journals/rmdc/8/1/article-p1_1.xml?language=en.

Akou, Heather Marie. 2010. “Interpreting Islam Through The Internet: Making Sense Of Hijab”. Contemporary Islam. Contemporary Islam. https://www.researchgate.net/publication/227123676_Interpreting_Islam_through_the_Internet_Making_sense_of_hijab.

Apolito, Paulo. 2005. The Internet And The Madonna. Chicago: The University of Chicago Press. http://books.google.com/books?id=tEuerA4ai0oC&printsec=frontcover#v=onepage&q&f=false.

Anderson, Jon. 1999. “The Internet And Islam’s New Interpreters”. In New Media In The Muslim World: The Emerging Public Sphere, 41-55. New Media In The Muslim World: The Emerging Public Sphere. Bloomington: Indiana University Press. http://books.google.com/books?id=Moh2l5d85OYC&printsec=frontcover#v=onepage&q&f=false.

Abdel-Fadil, M. 2017. “Identity Politics In A Mediatized Religious Environment On Facebook: Yes To Wearing The Cross Whenever And Wherever I Choose”. Journal Of Religion In Europe 10 (4). Journal Of Religion In Europe: 457 – 486. http://booksandjournals.brillonline.com/content/journals/10.1163/18748929-01004001.

Abrams, Nathan, Sally Baker, and B. J Brown. 2013. “Grassroots Religion: Facebook And Offline Post-Denominational Judaism ”. In Social Media Religion And Spirituality. Social Media Religion And Spirituality. Berlin: De Gruyter. http://sro.sussex.ac.uk/46335/1/SMRC_Umbruch_24_7_13.pdf#page=147.

J. Asamoah-Gyadu, Kwabena. 2019. “God Is Big In Africa: Pentecostal Mega Churches And A Changing Religious Landscape”. Material Religion. Material Religion. https://brill.com/view/book/edcoll/9789004412927/BP000019.xml?body=contentSummary-38296.

Arthur, C. 1998. The Globalization Of Communications: Some Religious Implications. Geneva; London: WCC Publications; World Association for Christian Communication. http://www.amazon.com/Globalization-Communications-Some-Religious-Implications/dp/2825412880.

Hutchings, Tim, Kwabena Asamoah-Gyadu, Giulia Evolvi, and Sam Han. 2020. “Global Perspectives On Religion, Media And Public Scholarship”. Journal Of Religion, Media And Digital Culture. Journal Of Religion, Media And Digital Culture. https://brill.com/view/journals/rmdc/9/2/article-p148_148.xml.

Andrews, Dale K. 2014. ““Genesis At The Shrine: The Votive Art Of An Anime Pilgrimage” ”. Mechademia 9. Mechademia: 17. https://tohoku-gakuin.repo.nii.ac.jp/?action=pages_view_main&active_action=repository_view_main_item_detail&item_id=24113&item_no=1&page_id=34&block_id=86.

MARTY, ARTIN E, and SCOTT R. APPLEBY. 1995. Fundamentalisms Comprehended. The Fundamentalism Project. Vol. 5. The Fundamentalism Project. Chicago : The University of Chicago Press . http://www.press.uchicago.edu/ucp/books/book/chicago/F/bo3631732.html.

Andreassen, Bengt-Ove. 2012. “From Monthly Bulletins To Elaestadianism? Exploring Attitudes And Use Of Internet Within The Laestadian Movement”. Temenos 48 (2). Temenos. http://ojs.tsv.fi/index.php/temenos/article/view/7511.

Andrews, Dale K. 2020. “From Digital To Analog: Kaomoji On The Votive Tablets Of An Anime Pilgrimage”. Emoticons, Kaomoji And Emoji: The Transformation Of Communication In The Digital Age. Emoticons, Kaomoji And Emoji: The Transformation Of Communication In The Digital Age. London/New York: Routledge.

Abrams, N. 2014. “Film, Television, And New Media Studies”. In The Routledge Handbook Of Contemporary Jewish Cultures, 1st ed. The Routledge Handbook Of Contemporary Jewish Cultures. London: Routledge. https://www.taylorfrancis.com/books/e/9781135048556.

Al-Rawi, Ahmed. 2016. “Facebook As A Virtual Mosque: The Online Protest Against Innocence Of Muslims”. Culture And Religion. Culture And Religion. https://www.tandfonline.com/doi/full/10.1080/14755610.2016.1159591.

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